Crossroads Magic – Going to the Crossroads
The Magick and Meaning Behind Going to the Crossroads
According to tradition, a crossroads is a spot “between worlds” where supernatural spirits can be contacted, and paranormal events can occur. Crossroads magic can signify liminality, a place that is “neither here nor there,” “betwixt and between,” and so indicates a point where two worlds collide. While many people think of a crossroads as just the intersection of two highways, they can also be a spot where land and water meet, such as a beach, a place where a field transitions into a forest, or even a doorway. Some people think of a crossroads as a fork in the road where you must choose one way or the other. But a crossroads is really any intersection of of road or passage with two or more branches. Some people prefer to only work with a crossroads that has four paths, creating a cross or ‘X’ pattern.
Crossroads in Greece
In Greek mythology, Crossroads were associated with Hecate and Hermes, and shrines and rites for both were held there. Due to Hermes’ affiliation with travelers and duty as a guide, the herm pillar connected with him was widely used to identify these locations. Though Hecate’s link to crossroads was less well-known in Greek mythology than Hermes’, it was more deeply rooted in ritual. At each new moon, ‘Suppers of Hecate’ were left for her at the crossroads, and she was known as the ‘goddess of the crossroads.’ The three faces of Hecate can be a depiction of the road. Hermes is mentioned in several myths as assisting people during transitions. Similar customs can be found in India, where the god Bhairava is said to guard crossroads, and stone phalluses and eye statues are frequently erected to honor him.
Crossroads in England, Ireland, and Scotland
In the United Kingdom, criminals and suicides were traditionally buried at crossroads. This could be due to the community’s crossroads defining its boundaries, as well as a wish to bury those who broke the law outside the village, or because the multiple routes would confuse the dead. Crossroads were also frequently utilized as a site of criminal punishment and execution (e.g., via gibbet or dule tree), which may have contributed to the fact that suicide was considered a crime. This crossroads burial ceremony dated back to Anglo-Saxon times and was practiced until 1823, when it was discontinued.
Crossroads Magic In the Hoodoo Tradition
Crossroads magic in hoodoo comes from the Kongo cosmogram in Central Africa, and is used in conjure, rootwork, and hoodoo, a sort of African magical theology practiced by African Americans in the United States. It signifies the sun rising and setting, as well as death and rebirth in human life. The conversation with spirits takes place in the crossroads’ center. The Kongo cosmogram entered the United States by African slaves during the transatlantic slave trade. On slave farms in South Carolina, archeologists discovered images of the Kongo cosmogram on clay pots created by enslaved Africans. The Bakongo cosmogram and the “Yowa” cross are other names for the Kongo cosmogram.
Almost every cultural group in Africa has its own version of the crossroads god. African-diaspora names for the spirit who opens the way, guards the crossroads, and teaches wisdom include Legba, Ellegua, Elegbara, Eshu, Exu, Nbumba Nzila, and Pomba Gira. Both the T and X roads are used in the Quimbanda religious-magical tradition.
T roads are for Pomba gira (npambu nzila), a spirit who deals with sex, lust, and passion. In Quimbanda, the X roads are used for work for Exu (Eshu), a hoodoo man of the crossroads who is identical to the hoodoo man of the crossroads. Road Opening spell work is often associated with the crossroads.
“If ah want tuh go gamblin’, go to a crossroads ‘fore de sunup and have de dice in yore han’s . . . an’ shook dem dice at dat crossroads until de sun gets up where yo’ kin see it” (excerpt, Harry Middleton Hyatt – Hoodoo – Conjuration – Witchcraft – Rootwork)
Crossroads are thought to be haunted by numerous spirits who delight in perplexing travelers, according to folklore. The meeting and parting of ways, which are frequented by ghosts, devils, the Devil, witches, and fairies, can also be used to summon the same spirits who appear there. The shape of the crossroads can also be exploited to defend against them. The crossroads is used in hedgecraft as a transitional space for traveling to the Otherworld and communicating with spirits. It’s a fantastic location for working with local spirits, Fae, or hedge riding. According to Germanic tradition, you can become Der Teufel’s servant at a crossroads in order to attain your heart’s desire. Christians regard Der Teufel to be the devil. A little sacrifice was necessary to become his temporary servant, but this later changed into the permanent sale of your soul. Witches would gather at the crossroads on Walpurgis Night, most likely to converse with the devil.
W.C. Handy composing
Some 20th-century blues songs, such as Black Spider Dumpling’s (John D. Twitty) Sold It to the Devil, may be about making a bargain with the devil at the fork in the road. Many modern listeners consider Robert Johnson’s “Cross Road Blues” to be the best song about soul-selling at a crossroads. According to folklore, Johnson allegedly sold his soul at a crossroads in order to learn to play the guitar.
Another well-known Blues song, recorded by W.C. Handy, alludes to a historical spot in Moorhead, Mississippi, where two train tracks crossed: the Southern Railway and the Yazoo Delta Railroad, often known as “Yellow Dog.” According to legend, while waiting for a train in Mississippi, Handy overheard a guitarist singing and playing in a way he had never heard before. It was Handy’s first experience with the music that would come to be known as Blues. He was affected by the musical style he would soon help to define while at his crossroads—one of intersecting paths. Harry Middleton Hyatt compiled the first large collection of reports of this ceremony done by African Americans in the US South in the 1930s. Many of his informants were not musicians and were looking for other abilities, such as being able to shoot dice and win or being able to tap dance.
Disposing of magic at the crossroads
Crossroads disposal can also be used to dispose of candle wax, ashes from burned incense, petition papers and photographs used in spells, and leftover powders from any ritual that had a negative intent or did not involve you directly. A full raw egg used in a personal cleansing ritual is the only relic of a positive spell traditionally carried to a crossroad and flung into it. The reason the egg should not be buried on your property is that it contains all of the negative influences that were pulled out of the person who was cleansed. Instead, breaking it at a crossroads allows the dark energies to dissipate harmlessly among passing strangers. The same goes for disposing of the water used in a spiritual bath where all the absorbed “bad vibes” are given to the spirits of the crossroads to finalize instead of it resting at your home. We found an interesting article on using conjure to open the roads by our friends at Crescent City Conjure.
In crossroads magic a crossroads is created by drawing a cross in chalk on a roadway (many times an intersection will do), but if no crossroads are available paper must be laid down flat upon the ground and marked instead. After marking the paper, it’s turned up toward the sky, which allows spirits to travel down along it and into this world. The most common method of using the crossroads in hoodoo is for the disposal of used magical items or to nullify magic by leaving the items at the intersection and never looking back.
Crossroads Card in Lenormand
The crossroads card in the Lenormand card divination system gives you two paths, two solutions to any difficulty. The choices are rarely simple and must be carefully considered. This is the ultimate card of free will, demonstrating that you always have the option of going one way or the other. It also signifies that a decision must be made is you are to move forward. The Crossroads, in general, signifies alternatives, possibilities, and potentials – for example, currently unrealized abilities or yet-to-be-achieved objectives.
You can employ the crossroads magic in your personal practice in a variety of ways, from communing with deities to interacting with spirits. These entryway areas offer a plethora of magical possibilities, many of which aren’t even covered here. On the other hand, Crossroads are not simply geographical locations but also moments, such as nightfall, morning, and turning points in your life or magical practice. Use these times and places to seek protection, commune with your ancestors, leave offerings for a god, clear a blockage, dispose of spell leftovers, banish negativity, create objectives, seek guidance, or conduct any other magic you think acceptable for calling upon the power of the crossroads. The crossroads is the ultimate location for restoration in our lives — it is where therapy and messages are found. There are diverging paths before you, none of which leads back to the past. When we are at the crossroads, we have the opportunity to ask the universe anything.
The otherworld is populated with various kinds of entities that are seldom regarded as spiritual beings. They are more often thought of as creatures or animals. The Appalachian folk magic practitioner regards these entities as being less evolved than the human race, but none-the-less deserving of respect. This can be seen in how Appalachian folk magic practitioners relate to their animal familiars — even if the familiar was once a person who was somehow transformed into an animal through magical means. The otherworld also contains good and bad faeries (a form of little people), elves, dwarves, trolls, giants, witches (good or evil), angels or fairies masquerading as people, ghosts (usually deceased family members) that will sometimes linger near their graves, and ancestral spirits who may dwell in an old home place or other location where they once lived. These entities can interfere with individuals, groups of people, or even whole communities. Appalachian folk magic practitioners work to protect themselves, their family members, neighbors (or community), livestock (and crops) from the harmful influences of these otherworld entities by employing various types of charms and spells.
knots, saying “As this hair is knotted so I knot you. As this knot is tied so I bind you.” The remainder of the hairs are carried in one’s pocket or purse where they are believed to protect against witches coming near the person who carries them.
summer flowers, we may very well feel that the worst of winter is yet to come. Yet no matter how hard winter may be or how long it may last in our area, one day in early spring we’ll surely notice several signs: beechnuts are abundant for wildlife; storms seem milder than usual; insects are active throughout the day. We know then that the worst has passed and that at least this year’s cycle of seasons will soon draw to a close.
Learning the basics of aromatherapy and essential oils will give you a deeper understanding of the ingredients that go into making a spiritual oil. You will then know the magical use of each essential oil in a blend, but also the aromatherapeutic benefit and the physical reactions it causes to the mind and body. For example, geranium oil is typically used in love condition oils, but it also aids in skin problems.
Wheel of the Year. In the Spring, flowers are most often used. Summer is a time of green leaves and fruits. In Autumn, the choices are usually spices and barks. Pure plant oils are considered to be a way to connect with the very nature they come from, bringing more power and connection to spells and magical workings.
to America during the Transatlantic slave trade, they brought with them their spirituality, their deities, their strong belief in ancestor worship, and their magical rituals and customs. However, they no longer had access to their homeland plants. This is how Native American herbal medicine made its way into the customs of the Africans. Over time, African-Americans incorporated some elements of the European culture, such as occultism and mysticism. With these three belief systems combined, time and practice created this unique form of American folk magic. Hoodoo is often called by other names including rootwork, conjure, and laying tricks. A practitioner is sometimes called a conjureman (or woman), a rootworker, or a two-headed doctor.
seek justice. It has been argued that this is one of the reasons that New Orleans became a melting pot for different cultures and faiths including Catholics, Protestants, Jews, Muslims and others. People from all over came to Louisiana knowing they could find something familiar.
we’re going to add additional ingredients and perform a little magical work to create a Florida Water protection bottle spell. Protection magic is one of the oldest and most often asked about types of magical spellwork. Protection spells has been recorded all the way back to the ancient Greeks, Romans, and Egyptians, and is found in magical belief systems from all over the world.
And you care for them in different ways, depending on the intended purpose. Let’s say you want to make one for 
Finally, we get to the baneful doll, which some call the voodoo doll. But, that’s not very fair to Vodou’s religion, so we’ll use the term ‘dolly baby.’ This type of doll is mistreated or harassed. Maybe you want someone to move away and not be a part of your life anymore. Perhaps you’ll tell that person via the doll that they will have a constant headache until they move away and leave you alone. Each day, you take the doll and thump its head against furniture or a stone. The concept is to make the person relent, and they finally give in to your will. Is this evil work? That would depend on why you want the person to leave. For example, commanding a stalker to leave you alone would be considered protective work. Another way of working your baneful doll is to burn it. Take the ashes and drive them to the other side of town and dump them out to get this person out of your life. You can throw it in a river with running water or onto railroad tracks – another way to get someone to move away from you.
every time we invent new candles. Five NEW Conjure Candles released this month: Kiss Me Quick, DUME, Van Van, Dragon’s Blood, and Hummingbird. So we’ve got a little love, a little hate, a touch of sweetness, and a little in between.
PYRAMID OF POWER spell
This is based on an old Hoodoo rite for removing crossed conditions. It can be used to remove foot track magic (like hot foot) or for cleansing a home of the residue of foot track magic.
Bottle spells thrown into running water are usually to send a person away from you – to a different location. If you live near a river, even better.
(reprinted from a 2013 entry) 
Spell candles, also known as chime candles, are getting harder and harder to find here in Nashville, TN. Gone are the days when we would all traipse down to Magical Journey and pick up handfuls of little candles for our spellwork. Some refer to these as spirit candles.
